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in common with

  • 1 κοινωνία

    κοινωνία, ας, ἡ (s. prec. entry; Pind.+; ins, pap, LXX; JosAs 7:6 cod. A; Philo [Mos. 1, 158 of communion w. God]; Joseph.; loanw. in rabb.; Just.; Tat. 18, 2; Ath.; Iren. 4, 18, 5 [Harv. II 205, 4] w. ἕνωσις).
    close association involving mutual interests and sharing, association, communion, fellowship, close relationship (hence a favorite expr. for the marital relationship as the most intimate betw. human beings Isocr. 3, 40; BGU 1051, 9 [I A.D.]; 1052, 7; POxy 1473, 33; 3 Macc 4:6; Jos., Ant. 1, 304; Did., Gen 235, 18. But s. also Diod S 10, 8, 2 ἡ τοῦ βίου κ.=the common type or bond of life that unites the Pythagoreans) τινός with or to someone (Amphis Com. [IV B.C.] 20, 3; Herodian 1, 10, 1; τοῦ θεοῦ Orig., C. Cels. 3, 56, 6); hence there is linguistic warrant to transl.: κ. τοῦ υἱοῦ αὐτοῦ fellowship with God’s Son 1 Cor 1:9 (s. 4 below) and κ. τοῦ ἁγίου πνεύματος fellowship w. the Holy Spirit 2 Cor 13:13 (so JSickenberger comm. [Bonnerbibel 1919; 4th ed. ’32] ad loc. in the Trinitarian sense but s. WKümmel, appendix to HLtzm. comm. [Hdb]). Others take the latter gen. as a subjective gen. or gen. of quality fellowship brought about by the Holy Spirit (APlummer, w. reservations, comm. 2 Cor [ICC] et al.; TSchmidt, D. Leib Christi 1919, 135; s. 4 below). Corresp. κ. πνεύματος fellowship w. the Spirit Phil 2:1 (Synes., Prov. 1, 15 p. 108c κ. γνώμης=community of will and s. 2 below).—κοινωνία(ν ἔχειν) μετά τινος ( have) fellowship w. someone (cp. Job 34:8) w. God 1J 1:3b, 6 (cp. Epict. 2, 19, 27 περὶ τῆς πρὸς τὸν Δία κοινωνίας βουλευόμενον; Jos., Bell. 7, 264, C. Ap. 1, 35 [both πρός w. acc.]); w. fellow Christians vss. 3a, 7. εἴς τι (POxf 5f) ἡ κ. εἰς τὸ εὐαγγέλιον close relationship w. the gospel Phil 1:5. ηὐδόκησαν κ. τινὰ ποιήσασθαι εἰς τοὺς πτωχούς they have undertaken to establish a rather close relation w. the poor Ro 15:26 (sim. GPeterman, Make a Contribution or Establish Fellowship: NTS 40, ’94, 457–63; but some prefer 3 below).—κ. πρός w. acc. connection with, relation to (Pla., Symp. 188c; Galen, Protr. 9 p. 28, 7 J.; SIG 646, 54 [170 B.C.]; Philo, Leg. ad Gai. 110 τίς οὖν κοινωνία πρὸς Ἀπόλλωνα τῷ μηδὲν οἰκεῖον ἐπιτετηδευκότι; cp. Jos., C. Ap. 2, 208; τοῦ πατρὸς πρὸς τὸν υἱὸν κ. Ath. 12, 2; πρὸς τὸ θειότερον κ. Orig., C. Cels. 3, 28, 47) τίς κ. φωτὶ πρὸς σκότος; what does darkness have in common with light? 2 Cor 6:14 (cp. Sir 13:2, 17f; Aristoph., Thes. 140 τίς κατόπτρου καὶ ξίφους κοινωνία;).—Abs. fellowship, (harmonious) unity (Hippol., Ref. 9, 12, 26) Ac 2:42 (s. JFitzmyer, PSchubert Festschr. ’66, 242–44 [Acts-Qumran] suggests that ‘community of goods’ [יחד] may be meant here, as 1QS 1, 11–13; 6, 17. On the problem of this term s. HBraun, Qumran u. d. NT, I, ’66; 143–50; s. also ACarr, The Fellowship of Ac 2:42 and Cognate Words: Exp. 8th ser., 5, 1913, 458ff). δεξιὰς κοινωνίας διδόναι τινί give someone the right hand of fellowship Gal 2:9 (JSampley, Pauline Partnership in Christ ’80, argues for a legal notion of ‘consensual societas’ but s. New Docs 3, 19).—κ. also has the concrete mng. society, brotherhood as a closely knit majority, naturally belonging together: Maximus Tyr. 15, 4b τί ἐστὶν τὸ τῆς κοινωνίας συμβόλαιον; what is the contribution (i.e., of the philosopher) to the community or (human) society? 16, 2m δημώδεις κοινωνίαι=meetings of the common people.—On ancient clubs and associations s. Poland; also JWaltzing, Étude historique sur les corporations professionnelles chez les Romaine, 4 vols. 1895–1900; EZiebarth, Das griechische Vereinswesen 1896.
    attitude of good will that manifests an interest in a close relationship, generosity, fellow-feeling, altruism (Epict. in Stob. 43 Sch. χρηστότητι κοινωνίας; Arrian, Anab. 7, 11, 9 κ. beside ὁμόνοια; Herm. Wr. 13, 9 [opp. πλεονεξία]) ἁπλότης τῆς κ. εἴς τινα 2 Cor 9:13. W. εὐποιί̈α Hb 13:16. The context permits this mng. also Phil 2:1 (s. 1 above). The transition to the next mng. is easy.
    abstr. for concr. sign of fellowship, proof of brotherly unity, even gift, contribution (Lev 5:21; ins of Asia Minor: κ.=‘subsidy’ [Rdm.2 10]) Ro 15:26 (s. 1 above). Under this head we may perh. classify κοινωνία τ. αἵματος (σώματος) τοῦ Χριστοῦ a means for attaining a close relationship with the blood (body) of Christ 1 Cor 10:16ab (s. 4 below).
    participation, sharing τινός in someth. (Appian, Bell. Civ. 1, 67 §306 κ. τῶν παρόντων=in the present undertakings; 5, 71 §299 κ. τῆς ἀρχῆς in the rule; Polyaenus 6, 7, 2 κ. τοῦ μιάσματος in the foul deed; Maximus Tyr. 19, 3b τῆς ἀρετῆς; Synes., Kgdm. 13 p. 12c. κ. τῶν ἔργων=in the deeds of others; Wsd 8:18; Jos., Ant. 2, 62) ὅπως ἡ κ. τῆς πίστεώς σου ἐνεργὴς γένηται that your participation in the faith may be made known through your deeds Phlm 6. γνῶναι κοινωνίαν παθημάτων αὐτοῦ become aware of sharing his sufferings Phil 3:10. ἡ κ. τῆς διακονίας τῆς εἰς τοὺς ἁγίους taking part in the relief of God’s people 2 Cor 8:4. Perh. this is the place for 1 Cor 1:9 (s. 1 above); 2 Cor 13:13 ( participation in the Holy Spirit: Ltzm., Kümmel in appendix to Ltzm. comm., Windisch, Seesemann [s. below] 70; Goodsp., Probs. 169f; s. 1 above.—Cp. τοῦ ἁγίου πνεύματος κ. of ecstasy Did., Gen. 230, 16); 1 Cor 10:16 (participation in the blood [body] of Christ. So ASchlatter, Pls der Bote Jesu ’34, 295f et al.; s. 3 above. But perh. here κοινωνία w. gen. means the common possession or enjoyment of someth. [Diod S 8, 5, 1 ἀγελῶν κ.= of the flocks; Maximus Tyr. 19, 3b ἐπὶ κοινωνίᾳ τῆς ἀρετῆς=for the common possession of excellence; Diog. L. 7, 124; Synes., Kgdm. 20 p. 24b; Hierocles 6, 428: we are to choose the best man as friend and unite ourselves with him πρὸς τὴν τῶν ἀρετῶν κοινωνίαν=for the common possession or enjoyment of virtues; 7, 429 τῶν καλῶν τὴν κ.]. Then 1 Cor 10:16 would be: Do not the cup and the bread mean the common partaking of the body and blood of Christ? After all, we all partake of one and the same bread). Eph 3:9 v.l. (for οἰκονομία)—JCampbell, Κοινωνία and Its Cognates in the NT: JBL 51, ’32, 352–80; EGroenewald, Κοινωνία (gemeenskap) bij Pls, diss. Amst. ’32; HSeesemann, D. Begriff Κοινωνία im NT ’33; PEndenburg, Koinoonia … bij de Grieken in den klass. tijd ’37; HFord, The NT Conception of Fellowship: Shane Quarterly 6, ’45, 188–215; GJourdan, Κοινωνία in 1 Cor 10:16: JBL 67, ’48, 111–24; KNickle, The Collection, A Study in Paul’s Strategy, ’66.—EDNT additional bibl. S. also RAC IX 1100–1145.—DELG s.v. κοινός. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κοινωνία

  • 2 κοινωνέω

    κοινων-έω, [tense] fut. - ήσω Pl.R. 54oc: [tense] pf.
    A

    κεκοινώνηκα Id.Phdr. 246d

    , etc.:—[voice] Pass., [tense] fut. κοινωνήσομαι (v. infr.): [tense] pf.

    κεκοινώνημαι Id.Lg. 801e

    :— have or do in common with, share, take part in a thing with another, c. gen. rei et dat. pers., τῆς πολιτείας κ. τινί ib. 753a; κ. πόνων καὶ κινδύνων ἀλλήλοις ib. 686a, cf. X.HG2.4.21; κ. αὐτοῖς ὧν ἔπραττον ib.6.3.1;

    σιτήσεώς τισι Din.1.101

    : also in act. sense, give a share of..,

    βρωτοῦ μηδενὸς μηδένα τούτῳ κ. D.25.61

    ; τὰ περὶ τὰς κτήσεις τοῖς συσσιτίοις ὁ νομοθέτης ἐκοινώνησε (v.l. ἐκοίνωσε) Arist.Pol. 1264a1;

    πυρὸς ἢ ὕδατος κ. Luc.Alex.46

    ;

    πάντων ἐκοινώνει μοι τῶν ἀπορρήτων Id.Philops.34

    .
    2 κ. τινός have a share of, take part in a thing,

    χθονός A.Supp. 325

    ;

    μύθου Id.Ch. 165

    ;

    κακῶν Id.Th. 1038

    ;

    γάμων S. Tr. 546

    ;

    τάφου E.Or. 1055

    ;

    τύχης Id.Med. 302

    ;

    σίτου καὶ ποτοῦ X. Mem.2.6.22

    ;

    τῆς πολιτείας Arist.Pol. 1268a18

    , etc.; τῶν αὐτῶν κ. πάντων share all things in common, ib. 1257a22;

    ἱερῶν SIG1106.7

    (Cos, iv/iii B.C.);

    θυσίας Inscr.Magn.44.19

    (Decr. Corc.); ἦθος παιδείας κεκοινωνηκός Aristeas 290;

    φύσεως κεκοινώνηκε σαρκίνης Phld.Sign. 27

    ; πάθους, of infection, Gal.12.312.
    b of partnership in business, BGU969.13 (ii A.D.), etc.
    3 κ. τινί go shares with, have dealings with a man, Ar.V. 692, Av. 653, Pl.R. 343d, etc.; also of things, κοινωνεῖν μὲν ἡγοῦμαι καὶ τοῦτο τοῖς πεπολιτευμένοις I think that this also is concerned with my public measures, D.18.58; στολὴν φοινικίδα.. ἥκιστα.. γυναικείᾳ κ. has least in common with.., X.Lac.11.3;

    οὐδὲν τραγῳδίᾳ κ. Arist.Po. 1453b10

    , cf. SE 179b16: Medic., sympathize, of bodily parts, Hp.Mul.1.38:—[voice] Pass., ἐγκώμια κεκοινωνημένα εὐχαῖς united with.., Pl.Lg. 801e.
    4 with Preps.,

    φύσις ἡ θήλεια τῇ τοῦ ἄρρενος γένους κ. εἰς ἅπαντα Id.R. 453a

    ;

    κ. περί τινος Plb.31.18.6

    .
    5 c.acc.cogn.,

    κ. κοινωνίαν τινί Pl.Lg. 881e

    ;

    κ. ἴσα πάντα τοῖς ἀνδράσι Id.R. 540c

    : rarely c. acc. rei, κ. φόνον τινί commit murder in common with him, E.El. 1048.
    6 abs., share in an opinion, agree,

    σκόπει.., πότερον κοινωνεῖς καὶ ξυνδοκεῖ σοι Pl.Cri. 49d

    .
    7 communicate, join, ἡ ἐρυθρὰ θάλασσα κ. πρὸς τὴν ἔξω .. Arist.Mete. 354a2.
    8 form a community, Id.Pol. 1280a26, etc.
    II of sexual intercourse, κ. γυναικί, ἀνδρί, Pl.Lg. 784e, Luc.DDeor.1.2, 10.2, PFlor.36.6 (iv A.D.):—[voice] Pass.,

    ὑπὸ μηδενός ποτε κοινωνήσεται εἰ μὴ ὑπὸ σοῦ μόνου PMag.Osl.1.293

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κοινωνέω

  • 3 μετά

    μετά [[pron. full] , but [pron. full] in S.Ph. 184 (s. v. l., lyr.)], poet. [full] μεταί, dub., only in μεταιβολία; [dialect] Aeol., [dialect] Dor., Arc. πεδά (q.v.): Prep. with gen., dat., and acc. (Cf. Goth.
    A mip, OHG. miti, mit 'with'.)
    A WITH GEN. (in which use μ. gradually superseded σύν, q.v.),
    I in the midst of, among, between, with pl. Nouns,

    μετ' ἄλλων λέξο ἑταίρων Od.10.320

    ;

    μ. δμώων πῖνε καὶ ἦσθε 16.140

    ;

    τῶν μέτα παλλόμενος Il.24.400

    ;

    πολλῶν μ. δούλων A.Ag. 1037

    ;

    μ. ζώντων εἶναι S.Ph. 1312

    ;

    ὅτων οἰκεῖς μέτα Id.OT 414

    ;

    μ. τῶν θεῶν διάγουσα Pl.Phd. 81a

    (but κεῖσθαι μ. τινός with one, S.Ant.73): sts. the pl. is implied, μετ' οὐδενὸς ἀνδρῶν ναίειν, i.e. among no men, Id.Ph. 1103 (lyr.), etc.
    II in common, along with, by aid of (implying a closer union than σύν)

    , μ. Βοιωτῶν ἐμάχοντο Il.13.700

    , cf. 21.458; συνδιεπολέμησαν

    τὸν πόλεμον μ. Ἀθηναίων IG12.108.7

    ;

    μ. ξυμμάχων ξυγκινδυνεύσειν Th.8.24

    , cf. 6.79, etc.; μ. τῆς βουλῆς in co-operation with the council, IG12.91.10: in this sense freq. (not in ll., Od., Pi., rare in early Gr.) with sg., μετ' Ἀθηναίης with, i.e. by aid of, Athena, h.Hom. 20.2;

    μ. εἷο Hes.Th. 392

    ; μ. τινὸς πάσχειν, δρᾶν τι, A.Pr. 1067 (anap.), S.Ant.70; μ. τινὸς εἶναι to be on one's side, Th.3.56;

    μ. τοῦ ἠδικημένου ἔσεσθαι X.Cyr.2.4.7

    ;

    μ. τοῦ νόμου καὶ τοῦ δικαίου Pl.Ap. 32b

    : generally, with, together with, with Subst. in sg. first in Hdt. (in whom it is rare exc. in the phrase οἱ μ. τινός, v. infr.), as

    κοιμᾶσθαι μ. τινός 3.68

    , Timocl.22.2;

    εὕδειν μ. τινός Hdt.3.84

    ; οἱ μ. τινός his companions, Id.1.86, al., Pl.Prt. 315b: freq. with Prons.,

    μετ' αὐτοῦ S. Ant.73

    ;

    μετ' ἐμοῦ Ar.Ach. 661

    (anap.), etc.: less freq. of things,

    στέγη πυρὸς μ. S.Ph. 298

    ;

    μ. κιθάρας E.IA 1037

    (lyr.);

    μ. τυροῦ Ar.Eq. 771

    , etc.;

    τὴν δίαιταν μεθ' ὅπλων ἐποιήσαντο Th.1.6

    , cf. E.Or. 573;

    ὄχλος μ. μαχαιρῶν καὶ ξύλων Ev.Matt.26.47

    : indicating community of action and serving to join two subjects, Κλεομένης μετὰ Ἀθηναίων C. and the Athenians, Th.1.126: with pl. Verb,

    Δημοσθένης μ. τῶν ξυστρατήγων σπένδονται Id.3.109

    , etc.; of things, in conjunction with,

    ἰσχύν τε καὶ κάλλος μετὰ ὑγιείας Pl.R. 591b

    ; γῆρας μ. πενίας ib. 330a.
    III later, in one's dealings with,

    ὅσα ἐποίησεν ὁ θεὸς μετ' αὐτῶν Act.Ap. 14.27

    ;

    ὁ ποιήσας τὸ ἔλεος μετ' αὐτοῦ Ev.Luc.10.36

    ;

    τί ἡμῖν συνέβη μ. τῶν ἀρχόντων PAmh.2.135.15

    (ii A.D.): even of hostile action,

    σὺ ποιεῖς μετ' ἐμοῦ πονηρίαν LXX Jd.11.27

    , cf. 15.3;

    πολεμῆσαι μ. τινός Apoc.12.7

    , cf. Apollod.Poliorc.190.4 codd. (but μ. may be a gloss), Wilcken Chr.23.10 (v A.D.), OGI201.3 (Nubia, vi A. D.): to denote the union of persons with qualities or circumstances, and so to denote manner,

    τὸ ἄπραγμον.. μὴ μ. τοῦ δραστηρίου τεταγμένον Th.2.63

    , etc.;

    ἱκετεῦσαι μ. δακρύων Pl.Ap. 34c

    ;

    οἴκτου μέτα S.OC 1636

    ;

    μετ' ἀσφαλείας μὲν δοξάζομεν, μετὰ δέους δὲ.. ἐλλείπομεν Th.1.120

    , cf. IG22.791.12;

    μ. ῥυθμοῦ βαίνοντες Th.5.70

    ; ὅσα μετ' ἐλπίδων λυμαίνεται ib. 103, etc.;

    ψυχὴν ὁσίως βεβιωκυῖαν καὶ μετ' ἀληθείας Pl.Grg. 526c

    , cf. Phdr. 249a, 253d; also, by means of,

    μετ' ἀρετῆς πρωτεύειν X.Mem. 3.5.8

    ;

    γράφε μ. μέλανος PMag.Lond.121.226

    .
    2 serving to join two predicates, γενόμενος μ. τοῦ δυνατοῦ καὶ ξυνετός, i.e. δυνατός τε καὶ ξυνετός, Th.2.15;

    ὅταν πλησιάζῃ μ. τοῦ ἅπτεσθαι Pl.Phdr. 255b

    .
    IV rarely of Time, μ. τοῦ γυμνάζεσθαι ἠλείψαντο, for ἅμα, Th.1.6; μετ' ἀνοκωχῆς during.., Id.5.25.
    B WITH DAT., only poet., mostly [dialect] Ep.:
    I between, among others, but without the close union which belongs to the genitive, and so nearly = ἐν, which is sts. exchanged with it,

    μ. πρώτοισι.. ἐν πυμάτοισι Il.11.64

    :
    1 of persons, among, in company with,

    μετ' ἀθανάτοισι Il.1.525

    ;

    μετ' ἀνθρώποις B.5.30

    ;

    μ. κόραισι Νηρῆος Pi.O.2.29

    ; μ. τριτάτοισιν ἄνασσεν in the third generation (not μ. τριτάτων belonging to it), Il.1.252; of haranguing an assembly,

    μετ' Ἀργείοις ἀγορεύεις 10.250

    , etc.; between, of two parties,

    φιλότητα μετ' ἀμφοτέροισι βάλωμεν 4.16

    .
    2 of things, μ. νηυσίν, ἀστράσι, κύμασιν, 13.668, 22.28, Od.3.91;

    δεινὸν δ' ἐστὶ θανεῖν μ. κύμασιν Hes. Op. 687

    ;

    χαῖται δ' ἐρρώοντο μ. πνοιῇς ἀνέμοιο Il.23.367

    ;

    αἰετὼ.. ἐπέτοντο μ. π. ἀ. Od.2.148

    .
    3 of separate parts of persons, between, μ. χερσὶν ἔχειν to hold between, i.e. in, the hands, Il.11.4, 184, S. Ph. 1110 (lyr.), etc.;

    τὸν μ. χ. ἐρύσατο Il.5.344

    ; ὅς κεν.. πέσῃ μ. ποσσὶ γυναικός, of a child being born, 'to fall between her feet', 19.110; so μ. γένυσσιν, γαμφηλῇσιν, 11.416, 13.200;

    μ. φρεσί 4.245

    , etc.
    II to complete a number, besides, over and above, αὐτὰρ ἐγὼ πέμπτος μ. τοῖσιν ἐλέγμην I reckoned myself to be with them a fifth, Od.9.335, cf. Il.3.188; Οὖτιν.. πύματον ἔδομαι μ. οἷς ἑτάροισι last to complete the number, i.e. after, Od.9.369, cf. A.Pers. 613, Theoc.1.39, 17.84.
    III c. dat. sg., only of collect. Nouns (or the equivalent of such,

    μεθ' αἵματι καὶ κονίῃσιν Il.15.118

    ),

    μ. στροφάλιγγι κονίης 21.503

    ;

    στρατῷ 22.49

    ;

    μ. πρώτῃ ἀγορῇ 19.50

    , etc.;

    μετ' ἀνδρῶν.. ἀριθμῷ Od.11.449

    ;

    μετ' ἄλλῳ λαῷ A.Ch. 365

    (lyr.).
    I of motion, into the middle of, coming into or among, esp. where a number of persons is implied,

    ἵκοντο μ. Τρῶας καὶ Ἀχαιούς Il.3.264

    ;

    μ. φῦλα θεῶν 15.54

    , cf. Od.3.366, al.;

    μ. μῶλον Ἄρηος Il.16.245

    ;

    μ. λαὸν Ἀχαιών 5.573

    , al.; μ. στρατόν, μεθ' ὅμιλον, μεθ' ὁμήγυριν, 5.589, 14.21, 20.142: so of birds, ὥς τ' αἰγυπιὸς μ. χῆνας (though this may be referred to signf. 2), 17.460; of things,

    εἴ τινα φεύγοντα σαώσειαν μ. νῆας 12.123

    ; με μ... ἔριδας καὶ νείκεα βάλλει plunges me into them, 2.376; of place,

    μ. τ' ἤθεα καὶ νομὸν ἵππων 6.511

    ; δράγματα μετ' ὄγμον πῖπτον into the midst of the furrow, 18.552.
    2 in pursuit or quest of, of persons, sts. in friendlysense, βῆ ῥ' ἰέναι μ. Νέστορα went to seek Nestor, Il.10.73, cf. 15.221: sts. in hostile sense, βῆναι μ. τινά to go after, pursue him, 5.152, 6.21, al.; also of things, πλεῖν μ. χαλκόν to sail in quest of it, Od.1.184; ἵκηαι μ. πατρὸς ἀκουήν in search of news of thy father, 2.308, cf. 13.415;

    οἴχονται μ. δεῖπνον Il.19.346

    ; πόλεμον μέτα θωρήσσοντο they armed for the battle, 20.329; ὡπλίζοντο μεθ' ὕλην prepared to seek after wood, 7.418, cf. 420;

    μ. δούρατος ᾤχετ' ἐρωήν 11.357

    ;

    μ. γὰρ δόρυ ᾔει οἰσόμενος 13.247

    .
    II of sequence or succession,
    1 of Place, after, behind, λαοὶ ἕπονθ', ὡς εἴ τε μ. κτίλον ἕσπετο μῆλα like sheep after the bell-wether, Il.13.492, cf. Od.6.260, 21.190, h.Ven.69;

    ἔσχατοι μ. Κύνητας οἰκέουσι Hdt.4.49

    ; μ. τὴν θάλασσαν beyond, on the far side of the sea, Theo Sm.p.122 H.
    2 of Time, after, next to,

    μ. δαῖτας Od.22.352

    ; μεθ' Ἕκτορα πότμος ἑτοῖμος after Hector thy death is at the door, Il.18.96;

    μ. Πάτροκλόν γε θανόντα 24.575

    , cf. Hdt. 1.34;

    μετ' εὐχάν A.Ag. 231

    (lyr.), etc.;

    μ. ταῦτα

    thereupon, there-after,

    h.Merc.126

    , etc.;

    τὸ μ. ταῦτα Pl.Phlb. 34c

    ;

    τὸ μ. τοῦτο Id.Criti. 120a

    ; μετ' ὀλίγον ὕστερον shortly after, Id.Lg. 646c;

    μ. μικρόν Luc. Demon.8

    ;

    μ. ἡμέρας τρεῖς μ. τὴν ἄφεδρον Dsc.2.19

    ;

    μ. ἔτη δύο J.BJ 1.13.1

    ;

    μ. τρίτον ἔτος Thphr.HP4.2.8

    ; μ. χρυσόθρονον ἠῶ after daybreak, h.Merc. 326: but μετ' ἡμέρην by day, opp. νυκτός, Hdt.2.150, cf. Pl.Phdr. 251e, etc.; μεθ' ἡμέραν, opp. νύκτωρ, E.Ba. 485;

    μ. νύκτας Pi.N.6.6

    ; μ. τὸν ἑξέτη καὶ τὴν ἑξέτιν after the boy or girl has attained the age of six years, Pl.Lg. 794c.
    3 in order of Worth, Rank, etc., next after, following [comp] Sup.,

    κάλλιστος ἀνὴρ.. τῶν ἄλλων Δαναῶν μετ' ἀμύμονα Πηλεΐωνα Il.2.674

    , cf. 7.228, 12.104, Od.2.350, Hdt.4.53, X.Cyr.7.2.11, etc.;

    κοῦροι οἳ.. ἀριστεύουσι μεθ' ἡμέας Od.4.652

    , cf. Isoc.9.18: where [comp] Sup. is implied,

    ὃς πᾶσι μετέπρεπε.. μ. Πηλεΐωνος ἑταῖρον Il.16.195

    , cf. 17.280, 351; μ. μάκαρας next to the gods, A.Th. 1080 (anap.); also μάχεσθαι μ. πολλοὺς τῶν Ἑλλήνων to be inferior in fighting to many.., Philostr.Her.6.
    III after, according to, μ. σὸν καὶ ἐμὸν κῆρ as you and I wish, Il.15.52;

    μετ' ἀνέρος ἴχνι' ἐρευνῶν 18.321

    ;

    μετ' ἴχνια βαῖνε Od.2.406

    .
    IV generally, among, between, as with dat. (B.I), μ. πάντας ὁμήλικας ἄριστος best among all, Il.9.54, cf. Od.16.419;

    μ. πληθύν Il.2.143

    ; μ. τοὺς τετελευτηκότας including those who have died, PLond.2.260.87 (i A.D.);

    μ. χεῖρας ἔχειν Hdt.7.16

    . β', Th.1.138, POxy.901.9 (iv A.D.), cf. X.Ages.2.14, etc.
    D μετά with all cases can be put after its Subst., and is then by anastrophe μέτα, Il.13.301, but not when the ult. is elided, 17.258, Od.15.147.
    E abs. as ADV., among them, with them, Il.2.446, 477, etc.; with him,

    οὐκ οἶον, μ. καὶ Γανυμήδεα A.R.3.115

    .
    II and then, next afterwards, opp. πρόσθε, Il.23.133.
    III thereafter, 15.67, Hdt.1.88, 128, 150, A.Ag. 759 (lyr.), etc.; μ. γάρ τε καὶ ἄλγεσι τέρπεται ἀνήρ one feels pleasure even in troubles, when past, Od.15.400; μ. δέ, for ἔπειτα δέ, Hdt.1.19, Luc.DMort.9.2, etc.
    F μέτα, -μέτεστι, Od.21.93, Parm.9.4, Hdt.1.88, 171, S.Ant. 48,etc.
    I of community or participation, as in μεταδίδωμι, μετέχω, usu. c. gen. rei.
    2 of action in common with another, as in μεταδαίνυμαι, μεταμέλπομαι, etc., c. dat. pers.
    II in the midst of, of space or time, as in

    μεταδήμιος, μεταδόρπιος 1

    ; between, as in μεταίχμιον, μεταπύργιον.
    III of succession of time, as in

    μεταδόρπιος 2

    , μετακλαίω, μεταυτίκα.
    IV of pursuit, as in μεταδιώκω, μετέρχομαι.
    V of letting go, as in μεθίημι, μεθήμων.
    VI after, behind, as in μετάφρενον, opp. πρόσθε.
    VII reversely, as in μετατρέπω, μεταστρέφω.
    VIII most freq. of change of place, condition, plan, etc., as in μεταβαίνω, μεταβάλλω, μεταβουλεύω, μεταγιγνώσκω, etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μετά

  • 4 νομίζω

    νομίζω impf. ἐνόμιζον; 1 aor. ἐνόμισα; pf. νενόμικα (Just., D. 8, 4). Pass.: impf. ἐνομιζόμην; aor. ἐνομίσθην (Just.); pf. νενόμισμαι (Ar.); (Aeschyl., Hdt.+; SIG 47, 25 [early V B.C.]).
    to follow or practice what is customary, have in common use (cp. the primary mng. [difft. GShipp, Nomos ‘Law’ ’78: mng. ‘law’ is earlier than ‘custom’] of νόμος, q.v. beg., as that which is established by use or possession). Pass. be the custom (Aeschyl., Hdt.; Diod S 10, 3, 4 [τὰ νομιζόμενα]; Joseph.; Just., D. 8, 4; ins, pap) οὗ ἐνομίζετο προσευχὴ εἶναι where, according to the custom, there was a place of prayer Ac 16:13 v.l.
    to form an idea about someth. but with some suggestion of tentativeness or refraining from a definitive statement, think, believe, hold, consider (Aeschyl., Hdt.; ins, pap, LXX, EpArist, Philo; Jos., Ant. 1, 196) foll. by acc. and inf. (X., An. 6, 1, 29, Cyr. 1, 4, 5; ins [SIG ind.]; 4 Macc 4:13; 5:16, 18, 19; 9:4; Philo, Congr. Erud. Gr. 139; Ar. 4, 2) Lk 2:44; Ac 7:25; 14:19; 16:27; 17:29; 1 Cor 7:26; 1 Ti 6:5. οὗ ἐνομίζομεν προσευχὴν εἶναι where we supposed there was a place of prayer Ac 16:13. βράδιον νομίζομεν ἐπιστροφήν πεποιῆσθαι περί we consider that we have been somewhat slow in paying attention to matters (that are in dispute among you) 1 Cl 1:1; μέγα καὶ θαυμαστὸν νομίζομεν εἶναι, εἰ 26:1; 44:3; Dg 4:1, 6. With double acc. οὓς … νομίζετε θεούς whom you revere as deities Dg 2:1. (This passage and those listed below under pass. usage might well be placed in 1 above, for that which is perceived in common with others is reflected in common tradition and practice; cp. WFahr, Θεοὺς νομίζειν ’70). W. inf. foll. (ins [SIG ind.]; PTebt 50, 11 [112/111B.C.]; PLips 105, 2; 2 Macc 4:32; Just., D. 18, 1) Ac 8:20; 1 Cor 7:36; Dg 2:7; 12:6. W. ὅτι foll. (X., Hell. 5, 4, 62; Lucian, Syr. Dea 28 p. 474; PFay 109, 4 [I A.D.]; BGU 248, 29 [c. 75 A.D.]; TestJud 5:3; ParJer 5:24; ApcMos 23) Mt 5:17 μὴ νομίσητε (as 4 Macc 2:14; Jos., Ant. 5, 109; Just., A I, 36, 1 [w. acc. and inf.]; cp. Just. D. 138, 2 μὴ νομίζητε ὅτι); 10:34; 20:10; GPt 5:18. W. acc. and ὅτι foll. Ac 21:29 (TestAbr A 14 p. 94, 28 [Stone p. 36]).—Pass. (Appian, Iber. 18 §68; 2 Macc 8:35; EpArist 128; Philo, Spec. Leg. 2, 122; Just., A I, 26, 2 ὅς … θεὸς ἐνομίσθη) Dg 1. ὢν υἱὸς ὡς ἐνομίζετο Ἰωσήφ he was, as commonly held, the son of Joseph Lk 3:23 (ὡς ἐνομίζετο as Appian, Mithrid. 63 §263, of a monetary estimate; cp. also Appian, Liby. 111 §525 of the Macedonian king τὸν νομιζόμενον υἱὸν εἶναι Περσέως, Bell. Civ. 1, 33 §146; 2, 39 §153 νομιζόμενος εἶναι Ποσειδῶνος; Paus. 2, 10, 3 Ἄρατον Ἀσκληπιοῦ παῖδα εἶναι νομίζουσιν; Olympiodorus, Life of Plato, ed. AWestermann 1850 p. 1, 4: λέγεται ὁ Πλάτων υἱὸς γενέσθαι Ἀρίστωνος, though the writer claims he was of transcendent origin).—B. 1204. Schmidt, Syn. I 333–47. DELG s.v. νέμω Ic. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νομίζω

  • 5 ἐπικοινωνέω

    A communicate with,

    τῷ ἔξω χωρίῳ Hp.Prog.7

    ;

    ἀλλήλοις Pl.Sph. 251d

    ; of troops in order of battle, to be in touch with,

    τοῖς ἄκροις Ascl.Tact.1.3

    ;

    ἐ. πᾶσαι αἱ ἐπιστῆμαι ἀλλήλαις κατὰ τὰ κοινά Arist.APo. 77a26

    ; τίνι οὐκ ἐ. [τὸ μάθημα] τῶν ἐπικαιροτάτων ἐν ἰητρικῇ; Hp.Fract.31, cf. Pl.Grg. 464c: c. dat. pers., D.29.36.
    3. to be in partnership with, c. dat., POxy.1280.6 (iv A.D.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπικοινωνέω

  • 6 ἀκοινώνητος

    2 not to be communicated,

    ὄνομα LXX Wi.14.21

    ; not to be shared, incommunicable, Ph.2.201;

    τὸ ἴδιον καὶ ἀ. Alex.Aphr.Pr.2.72

    .
    II [voice] Act., having no share of or in, c. gen.,

    νόμων Pl.Lg. 914c

    , cf. Inscr.Prien.114, D.S.20.15; τὸ ἀ. τῶν ἄρθρων absence of anything in common with the article, A. D.Synt.49.12: also c. dat.,

    τὸ τοῖς κακοῖς -ότερον Arist.Top. 117b31

    : abs., unsocial, Pl.Lg. 774a; inhuman, Cic.Att.6.3.7. Adv. - τως cj. ib.6.1.7, Jul. Ep.89.292d.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀκοινώνητος

  • 7 ἐπίκοινος

    A common to many, promiscuous, ἐπίκοινον τῶν γυναικῶν

    τὴν μεῖξιν ποιεῖσθαι Hdt.4.104

    , cf. 172, 180; sharing equally in,

    λέκτρων E.Andr. 124

    (lyr.): c. dat., in common with,

    ἀρχὴν ἐ. αὐτῷ ἔχειν D.C.42.44

    ; ἐ. ἀμφοῖν belonging equally, Plu.2.368e, cf. 1018f, BGU 906.21 (i A.D.): neut. pl. Adv., in common, [

    γυναιξὶν] ἐπίκοινα χρέωνται Hdt.1.216

    ;

    χρηστήριον, τὸ ἐ. ἔχρησε ἡ Πυθίη Id.6.77

    (but ἐχρήσθη ἐπίκοινον χρ. ib.19). Regul. Adv.

    - νως Orph.Fr. 256

    .
    II. Gramm., common, of gender, D.T.634.19, Gell.13.7.3. Adv.

    - νως A.D.Conj. 253.20

    .
    III. ἐπίκοινος, , a game, = ἐπίσκυρος, Sch.Pl.Tht. 146a, Eust.1601.34, Poll.9.104.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπίκοινος

  • 8 κοινοπραγεί

    κοινοπραγέω
    act in common with: pres ind mp 2nd sg (attic epic doric ionic)
    κοινοπραγέω
    act in common with: pres ind act 3rd sg (attic epic doric ionic)

    Morphologia Graeca > κοινοπραγεί

  • 9 κοινοπραγεῖ

    κοινοπραγέω
    act in common with: pres ind mp 2nd sg (attic epic doric ionic)
    κοινοπραγέω
    act in common with: pres ind act 3rd sg (attic epic doric ionic)

    Morphologia Graeca > κοινοπραγεῖ

  • 10 κοινοπραγησάντων

    κοινοπραγέω
    act in common with: aor part act masc /neut gen pl
    κοινοπραγέω
    act in common with: aor imperat act 3rd pl

    Morphologia Graeca > κοινοπραγησάντων

  • 11 κοινοπραγούντα

    κοινοπραγέω
    act in common with: pres part act neut nom /voc /acc pl (attic epic doric)
    κοινοπραγέω
    act in common with: pres part act masc acc sg (attic epic doric)

    Morphologia Graeca > κοινοπραγούντα

  • 12 κοινοπραγοῦντα

    κοινοπραγέω
    act in common with: pres part act neut nom /voc /acc pl (attic epic doric)
    κοινοπραγέω
    act in common with: pres part act masc acc sg (attic epic doric)

    Morphologia Graeca > κοινοπραγοῦντα

  • 13 κοινοπραγούσι

    κοινοπραγέω
    act in common with: pres part act masc /neut dat pl (attic epic doric)
    κοινοπραγέω
    act in common with: pres ind act 3rd pl (attic epic doric)

    Morphologia Graeca > κοινοπραγούσι

  • 14 κοινοπραγοῦσι

    κοινοπραγέω
    act in common with: pres part act masc /neut dat pl (attic epic doric)
    κοινοπραγέω
    act in common with: pres ind act 3rd pl (attic epic doric)

    Morphologia Graeca > κοινοπραγοῦσι

  • 15 κοινοπραγούντων

    κοινοπραγέω
    act in common with: pres part act masc /neut gen pl (attic epic doric)
    κοινοπραγέω
    act in common with: pres imperat act 3rd pl (attic epic doric)

    Morphologia Graeca > κοινοπραγούντων

  • 16 κοινοπράγει

    κοινοπραγέω
    act in common with: pres imperat act 2nd sg (attic epic)
    κοινοπραγέω
    act in common with: imperf ind act 3rd sg (attic epic)

    Morphologia Graeca > κοινοπράγει

  • 17 ὁπότε

    ὁπότε, [dialect] Ep. [full] ὁππότε, both in Hom. ; [dialect] Ion. [full] ὁκότε; Cyrenaic [full] ὁπόκᾰ Berl.Sitzb.1927.164 ; in [dialect] Dor. Poets [full] ὁππόκᾰ Theoc.5.98: Adv. of Time, correlat. to πότε, used much
    A like ὅτε, exc. that the sense is less definite (cf. X.Cyr.1.6.3), though the two were freq. used without distinction:
    I Relat., with the ind., mostly with reference to the past, when, Il.1.399,3.173, etc. ; the ind. ἦστε is omitted, 8.230 : in Class. [dialect] Att. Prose only ὅτε is so used, when referring to a particular time, but later ὁπότε returns, as ὁπότε περιῆν when she was alive, POxy.243.10(i A. D.): with the [tense] pres. in a simile,

    ὡς δ' ὁπότε.. ποταμὸς πεδίονδε κάτεισι Il.11.492

    : with subj., like ὁπόταν, with reference to an indef. number of occasions in the [tense] pres. or to the future,

    ὁππότ' Ἀχαιοὶ Τρώων ἐκπέρσωσ' εὖ ναιόμενον πτολίεθρον 1.163

    , cf.13.817, 21.112, Od.14.170, Hes.Th. 782 : sts. in similes,

    ὡς ὁπότε νέφεα Ζέφυρος στυφελίξῃ Il.11.305

    , cf. Od.4.335 ; but ὁπότ' ἄν, [dialect] Ep. ὁπότε or ὁππότε κεν, is more common with subj., and in [dialect] Att. Prose ἄν must be used, v. ὁπόταν: Cyrenaic ὁπόκα κα δήληται Berl.Sitzb. l. c.
    2 with opt.:
    a to express an event that occurred often,

    ὁπότε Κρήτηθεν ἵκοιτο Il.3.233

    , cf. 10.189, 15.284, Od.11.591, Th.1.99,2.15, Pl.Smp. 220a, X.An.3.4.28.
    b after a verb of waiting, of a time future relatively to the past,

    ἷζε.. δέγμενος ὁππότε ναῦφιν ἀφορμηθεῖεν Il.2.794

    , cf. 4.334,7.415,9.191,18.524.
    c in orat. obliq., S.Tr. 824 (lyr.), X.An.4.6.20 ; in implied orat. obliq., Od.24.344 (of a past promise) ; ἀποδοτέον.. ὁ. μανεὶς ἀπαιτοῖ we were not [as you remember] to.., Pl.R. 332a.
    d where the principal clause has an opt.,

    μηδ' ἀντιάσειας ἐκείνῳ ὁππότε νοστήσειε Od.18.148

    , cf. Pl.R. 396c, X.Cyr.1.6.3.
    II in indirect questions, with ind., ἦ ῥά τι ἴδμεν.. ὁππότε Τηλέμαχος νεῖται; when he is to return, Od. 4.633 ;

    εἰς ὁ.

    by what time,

    Aeschin.3.99

    : rarely after a past tense, προσεδέρκετο, δέγμενος αἰεί, ὁππότε δὴ.. ἐφήσει (for ἐφείη, v. supr. 1.2 b) Od.20.386 ;

    εἰς σὲ βλέψαι καὶ τὸν ταμίαν ὁπότ' ἄριστον παραθήσει Ar.V. 613

    .
    III

    ὁποτεοῦν

    at any time whatever,

    Arist.Metaph. 1049a1

    .
    B in causal sense, because, since, with ind., Thgn.749 (s. v.l.), Hdt.2.125, Pl.Lg. 895c, etc. ; also

    ὁπότε γε S.OC 1699

    (lyr.), X.Cyr. 8.3.7.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὁπότε

  • 18 κοινωνέω

    + V 0-1-0-3-9=13 2 Chr 20,35; Jb 34,8; Prv 1,11; Eccl 9,4; 2 Mc 5,20
    to have in common with [τι πρός τι] Sir 13,2; to share, to take part in [τινος] Prv 1,11; id. [τινι] Wis 6,23; to have fellowship with [πρός τινα] Eccl 9,4; id. [τινι] Sir 13,1; to enter in alliance with [πρός τινα] 2 Chr 20,35; to communicate with [τινι] 3 Mc 4,11
    ὁδοῦ κοινωνήσας μετὰ ποιούντων τὰ ἄνομα sharing the path with the evil-doers, going the same way as evil-doers Jb 34,8; ἐκοινώνησεν βίου he led a married life 2 Mc 14,25
    Cf. HELBING 1928 136.252; →TWNT
    (→ἐπικοινωνέω,,)

    Lust (λαγνεία) > κοινωνέω

  • 19 ὅμοιος

    ὅμοιος or (as in Hom., [dialect] Ion., and old [dialect] Att.) [full] ὁμοῖος, α, ον (cf. ἐρῆμος, ἑτοῖμος): later [dialect] Ep. also [full] ὁμοίιος (B, q.v.) ; [dialect] Aeol. [full] ὔμοιος Theoc.29.20 (Adv.
    A

    - ως IG12(2).69a6

    ) ; Arc. [full] ὑμοῖος Schwyzer 665A15 (Orchom., iv B.C.): ([etym.] ὁμός):—like, resembling, ὡς αἰεὶ τὸν ὁ. ἄγει θεὸς ὡς τὸν ὁ. 'birds of a feather flock together', Od.17.218 ;

    ὁ ὅ. τῷ ὁ. Pl.Grg. 510b

    ;

    ὁ ὅ. ὡς τὸν ὅ. Arist.EN 1155a34

    ; τὸ ὅ. τῷ ὁ. φίλον ib. 1165b17, v. infr. 6 ; ὡς ἐπὶ τῶν ὁ. as in similar cases (of persons), BGU79.18 (ii A.D.), etc.: [comp] Comp.

    - ότερος

    more like,

    Pl.Phd. 79b

    : [comp] Sup.

    - ότατος

    most like,

    Hdt.2.92

    , S.Ant. 833 (lyr.), etc.
    2 the same,

    ἄμφω γὰρ πέπρωται ὁμοίην γαῖαν ἐρεῦσαι Il.18.329

    ;

    χρὼς οὐκέθ' ὁ. Od.16.182

    ; hence (sc. ἑαυτῷ), always the same, unchanging,

    αἰεὶ πόδας καὶ χεῖρας ὁμοῖοι Hes.Op. 114

    ;

    ὅ. τὴν γνώμην

    the same as ever,

    Antipho 5.76

    ;

    γνῶμαι πρὸς τοὺς αὐτοὺς κινδύνους ὁμοῖαι Th.2.89

    ;

    ἀεὶ ὅ. εἶ, ὦ Ἀπολλόδωρε Pl.Smp. 173d

    ; ἓν καὶ ὅ. one and the same, Id.Phdr. 271a.
    3 equal in force, a match for one, Il.23.632, Hdt.9.96.
    4 of things, suiting, according with,

    πολλά τε καὶ ὅ. ἑαυταῖς Id.R.549e

    ;

    ὅ. τῇ φύσει Ar.Th. 167

    .
    5 ὁμοῖον ἡμῖν ἔσται it will be all the same, all one to us, Hdt.8.80 ;

    σὺ δ' αἰνεῖν εἴτε με ψέγειν θέλεις, ὁμοῖον A.Ag. 1404

    , cf. 1239, E.Supp. 1069 ;

    ἐν τῷ ὁ. καθειστήκει Th.2.49

    .
    6 τὸ ὅ. ἀνταποδιδόναι give 'tit for tat', Hdt.1.18 ; so τὴν ὁμοίην (sc. δίκην, χάριν)

    ἀποδιδόναι τινί Id.4.119

    , 6.21,62 ; τὴν ὁ. φέρεσθαι παρά τινος to have a like return made one, ibid. ; ἐπ' ἴσῃ καὶ ὁμοίᾳ, v. ἴσος 11.2.
    8

    ἐκ τοῦ ὁ.

    in like fashion, likewise,

    Th.6.78

    ,87 ;

    ἐκ τῶν ὁ.

    ceteris paribus,

    Pl.Phdr. 243d

    ; on equal terms, in fair fight, A.Ag. 1423 ; so ἐν τῷ ὁ. στρατεύεσθαι καὶ ὅτε.. as when.., Th.6.21, etc.
    II of the same rank or station, Hdt.1.134 ;

    γαμεῖν ἐκ τῶν ὁ. Cleobul.

    ap. Stob.3.1.172, POxy.124.2 (iii A.D.), PSI 2.120.33 (iv A.D.?): hence οἱ ὅμοιοι, in aristocratic states, peers, all citizens who had equal right to hold state-offices, esp. at Sparta, X.HG 3.3.5, Lac.13.1,7, Arist.Pol. 1306b30 ;

    Περσέων ὁμοίους τοῖσι πρώτοισι δυώδεκα Hdt.3.35

    .
    III Geom., of figures, similar, Euc.6 Def.1, 3 Def.11, al. ; of angles, similar, i.e. equal, Arist.Cael. 296b20, 297b19, 311b34, cf. Thalesap.Procl.in Euc.1p.251F.
    2 of Numbers, square, the product of two equal factors, Plot.6.2.21 ; cf.

    ἀνόμοιος 2

    .
    B Construction:
    1 abs., freq. in Hom., etc. (v. supr.).
    2 c. dat. of the person or thing which another resembles: so always in Hom., Hes., and usu. in Hdt. and [dialect] Att. (v. supr.): but sts. c. gen., τοῖσι τούτων ὁμοίοις χύμασι v.l. in Hp.Art.12 (DielsZtschr.f.vergl. Sprachf.47.200), v. l. in Hdt.3.37 and Pl.R. 472d ; τουτέων οὐκ ἔστιν ἄλλο ἔθνος ὁμοίας τὰς κεφαλὰς ἔχον οὐδέν (ellipt. as in b. infr.) Hp. Aër.14 ;

    ὁ λεκτικὸς πῇ μὲν ὅμοιος Ἡροδότου, πῇ δὲ ἐνδεέστερος D.H. Pomp.4

    ;

    ὁμοία ἀνδριάντος Dion.Byz.53

    ;

    ὅμοιον ἱέρακος Cyran.22

    , cf. 12.
    b ellipt. phrases, κόμαι Χαρίτεσσιν ὁμοῖαι, for κόμαι ταῖς τῶν Χαρίτων ὁμοῖαι, Il.17.51 ; οὔ τις ὁμοῖα νοήματα Πηνελοπείῃ ᾔδη, for τοῖς τῆς Πηνελοπείης, Od.2.121 : also in Prose, ἅρματα ὅ. ἐκείνῳ, for τοῖς ἐκείνου, X.Cyr.6.1.50 ; ὁμοίαν ταῖς δούλαις ἐσθῆτα, for τῇ τῶν δουλῶν, ib.5.1.4 ; cf.

    ἴσος 1.1

    ,

    συγγενής 111.2

    .
    3 c. acc. of that in which a person or thing resembles another,

    ἀθανάτῃσι φυὴν καὶ εἶδος ὁμοίη Od.6.16

    , cf. 3.468, Il.5.778 ;

    ὀργὴν ὁ. τῷ κάκιστ' αὐδωμένῳ A.Th. 678

    , cf. S.Aj. 1153, etc.: also with Preps.,

    ὁμοῖοι ἐν πολέμῳ Il.12.270

    ;

    ἐς φύσιν οὐδὲν ὁ. Batr.32

    ;

    ὅ. τινὶ πρός τι X.Cyn.5.29

    ; but οὐδὲν ὁμοῖον ἦν μοι πρὸς τοῦτον I had nothing in common with him, Is. 8.26.
    4 c. inf., θείειν ἀνέμοισιν ὁμοῖοι like the winds in running, Il. 10.437 ; τῷ οὔ πώ τις ὁμοῖος κοσμῆσαι ἵππους like him to marshal or in marshalling horses, 2.553, cf. 14.521 ; ὅμοιοι ἦσαν θαυμάζειν (s. v.l., θαυμάζοντες codd. dett.) X.An.3.5.13.
    b

    ὅμοιον εἰπεῖν

    approximately,

    Men.Epit. 548

    .
    5 folld. by a Relat., ὁμοίη, οἵην με τὸ πρῶτον ἐν ὀφθαλμοῖσι νόησας like as when thou saw'st me first, h.Ven. 178 ;

    ὅμοιον.., οἷόνπερ τὸ τῶν ποταμῶν X.HG4.2.11

    , cf. Hier.7.5, Cyr.6.1.37 : folld. by ὅσπερ, Id.An.5.4.34 ; by

    ὥσπερ, ὁ. ἀτμὸς ὥσπερ ἐκ τάφου πρέπει A.Ag. 1311

    , cf. X.Smp.4.37 ; by ὥστε, E.Or. 697 ; v. infr. c.
    6 folld. by καί (='as'),

    γνώμῃσι ἐχρέωντο ὁμοίῃσι καὶ σύ Hdt.7.50

    , cf. Th.1.120, Pl.Cri. 48b, Tht. 154a ;

    οὐδέν τι γενόμενος ἐς Ἀχαιοὺς ὅμοιος [ἢ] καὶ Καλλίστρατος.. Paus.7.16.4

    ; v. καί A. 111.
    C Adv., freq. in the neut. sg. and pl. ὅμοιον, ὅμοια (older ὁμοῖον, ὁμοῖα) in like manner with, c. dat., ὁμοῖα τοῖσι μάλιστα 'second to none', Hdt.3.8, cf. Th.7.29 ;

    ὁμοῖα τοῖσι πλουσιωτάτοισι Hdt.3.57

    ;

    ὅμοιον μουσίσδει.. ταῖσιν ἀηδονίσι Theoc.8.37

    : folld. by a relat. Partic., ὁμοῖον ὥστε.. even as, S.Ant. 587 (lyr.) ;

    ὁ. ὡς εἰ.. Pl.Lg. 628d

    ;

    ὁμοῖα καὶ βοῦς ἐργάτης S.Fr. 563

    .
    II regul. Adv. ὁμοίως in like manner with, c. dat., Hdt.1.32, al. ;

    τοῖς μάλισθ' ὁ. D.Ep.2.24

    : folld. by a relat. Partic.,

    ὁ. ὡς εἰ.. Hdt.1.155

    ;

    ὁ. ὥσπερ.. X.Cyr.1.4.6

    ;

    ὁ. καὶ.. Hdt. 7.86

    , 8.60.β' : abs., ὁ. δέ and in like manner, PEleph.15.1 (iii B. C.), etc.
    2 alike, equally, Pi.P.9.78, Hdt.7.100 ;

    Δαναοῖσι Τρωσί θ' ὁ. A.Ag.67

    (anap.) ;

    λέγειν.. σιγᾶν θ' ὁ. Id.Eu. 278

    , etc. ;

    τῷ νῷ θ' ὁ. κἀπὸ τῆς γλώσσης S.OC 936

    ;

    ὁ. μὲν.., ὁ. δὲ.. Pl.Prt. 319d

    ;

    ὁ. ἀμφοῖν ἀκροάσασθαι D.18.2

    ;

    ὁ. ἔχειν

    to be uniform,

    Arist.Ph. 261b25

    : prov.,

    οὐδ' ὅκου χώρης οἱ μῦς ὁ. τὸν σίδηρον τρώγουσιν

    like any other food,

    Herod. 3.76

    (but perh. all alike, cf. Ar.Eq. 1296 cod. R, Th.5.15 (s. v.l.), Plu.2.763c): [comp] Comp.

    - ότερον AP11.233

    (Lucill.): [comp] Sup.

    - ότατα Ar.Fr. 281

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὅμοιος

  • 20 μερίς

    μερίς, ίδος, ἡ (s. μερίζω and three next entries; Antiphon, Thu.+; ins, pap, LXX, TestSol; TestJob 38:2; 41:5; Test12Patr; Philo; Jos., Ant. 11, 292, Vi. 36; Just.).
    a portion of a whole that has been divided, part (Pla., Soph. p. 266a; Demetr.: 722 Fgm. 1, 14 Jac.; Diod S 15, 31, 2; 15, 64, 1 [where comparison with 15, 63, 4 τέτταρα μέρη … ἡ πρώτη μερίς shows that it is not necessary to assume that there is a difference in the meanings of these word-forms]. In ins and pap oft.=district: OGI 177, 9; 179, 8; PPetr III, 32 recto, 3 τῆς Θεμίστου μερίδος; BGU 975, 6 [45 A.D.]; PTebt 302, 4; 315, 13; Diod S 1, 54, 3; Josh 18:6). The wording of Ac 16:12 v.l in describing Philippi ἥτις ἐστὶν πρώτη τῆς μερίδος Μακεδονίας πόλις (vv.ll., among others, πρ. τῆς μερ. τῆς Μακ.; πρ. τῆς Μακ.) is difficult because of τῆς μερίδος.The transl. leading city of the district of Macedonia (e.g. Beyer, Steinmann, Bauernfeind, NRSV) is tolerable only through lack of a better one. As far as the form is concerned, the article is lacking w. πρώτη, and as far as subject matter goes, Philippi was not the capital city (which πρώτη means in such a context: Ps.-Scylax, Peripl. 35 [BFabricius 1878]; schol. on Pind., O. 8, 1h; cp. 6, 144g; Eunap. 7; 96; Procop., Aedif. 5, 4, 18 μητρόπολις … οὕτω πόλιν τ. πρώτην τοῦ ἔθνους καλοῦσι Ῥωμαῖοι) either of the province of Macedonia or of any of its districts. The Nestle text follows Blass, who favored the conjecture of Johannes Clericus (LeClerc), and reads πρώτη[ς] μερίδος τῆς Μακεδονίας of the first district of Macedonia, w. ref. to the fact that the Romans (Livy 45, 29) divided Macedonia into four μερίδες=districts in 167 B.C. (so also Hoennicke, Preuschen, Wlh., Zahn; Field, Notes 124; EHaupt, Gefangenschaftsbriefe7 1902, 83f; Belser; Zürcher Bibel ’31; Haenchen ad loc; RBorger, TRu 52, ’87, 37f. On the textual variants, s. Metzger, Textual Commentary ad loc. S. also AClark and JLarsen s.v. κεφαλή 2b, end.—If the restoration of the apparently damaged text should result in a wording that would make it possible for πρώτη to refer to the progress of a journey, we might compare Arrian, Anab. 4, 23, 3 ἡ πρώτη καθʼ ὁδὸν πόλις; Appian, Bell. Civ. 2, 35 §137 Ariminum ἐστὶν Ἰταλίας πρώτη [i.e., πόλις] μετὰ τὴν Γαλατίαν=the first city in Italy after [leaving] Gaul; Ps.-Scylax §67: from Thessaly the πρώτη πόλις Μακεδονίας is Ἡράκλειον.—Linguistically πρ. πόλ. can, of course, be understood of time as well, and can mean the first city in connection with which someth. happens [Diod S 12, 67, 2 Acanthus was the first city, πρ. πόλ., to revolt from Athens]).
    share, portion (Demosth. 43, 82; Plut., Ages. 17, 5; Lucian, De Merc. Cond. 26; Vett. Val. 345, 16; SIG 1013, 4; BGU 996 III, 1; PLond III, 880, 18ff p. 9 [113 B.C.]; POxy 1482, 21; LXX) τὴν ἀγαθὴν μ. ἐκλέγεσθαι choose the better portion Lk 10:42 (fig., of food? Cp. Mft., transl., ‘Mary has chosen the best dish’, and s. Gen 43:34; 1 Km 9:23, but against him TGillieson, ET 59, ’47/48, 111f. For other reff. Field, Notes 63f; HAlmqvist, Plutarch u. d. NT ’46, 65). μ. κυρίου the Lord’s portion 1 Cl 29:2 (Dt 32:9); cp. 30:1. τίς μερὶς πιστῷ μετὰ ἀπίστου; what has a believer in common with an unbeliever? (i.e., with ref. to the same thing; on μετά s. below) 2 Cor 6:15. Sim. μετὰ μοιχῶν τὴν μερίδα σου ἐτίθεις you cast your lot w. adulterers 1 Cl 35:8 (Ps 49:18). οὐκ ἔστιν σοι μ. οὐδὲ κλῆρος ἐν τῷ λόγῳ τούτῳ you have neither share nor lot in this matter Ac 8:21 (cp. Dt 12:12 οὐκ ἔστιν αὐτῷ μ. οὐδὲ κλῆρος μεθʼ ὑμῶν.—μ. καὶ κλῆρος also TestSol 14:5 and Philo, Plant. 60.—μ. ἐν as 2 Km 20:1; TestJob 38:2 ἐν γῇ καὶ σποδῷ). ἡ μερὶς τοῦ κλήρου τῶν ἁγίων a share in the inheritance of the saints / holy ones (cp. 1QS 11:7f) Col 1:12.—DELG s.v. μείρομαι II p. 679. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μερίς

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